Racha Moubarak
Prof. Dania Adra
English 203
9 October 2015
Difficulty
“Man was born free and he is everywhere in chains”, is one of
the most famous quotations from Jean-Jacques Rousseau’s writings. According to Rousseau, these chains result
from the obligations and duties that each person has to the society, and these
communal duties are based upon convention; so he interprets the fact that
legitimate political authority is found neither by nature nor by force: “But
the social order isn’t to be understood in terms of force; it’s a sacred right
on which all other rights re based” (Rousseau, 114). Throughout “The Social
Contract”, Rousseau claims that man has moved from the state of nature to the
civil state where “he is deprived of many advantages that he got from nature,
but he gets enormous benefits in return”(Rousseau, 114). In the light of this,
the civil statement is the reflection of the domination of the “rich” over the
“poor”, the “strong” over the “weak”… hence, property owners tried to create a
“government” to protect their properties, taken by force, and then was
established the “government” through a “contract” that provides equality and
protection for all without exception, despite the fact that the real purpose of
the establishment of such a government is devoted to “inequality”, which
results from the private property, what
Rousseau thinks is the reason for the suffering of modern societies. In the light of this, nowadays
governments, especially in Lebanon, offer us a long list of civil and communal
rights, but in the same time apply a larger number of consequences and
difficulties that forbids us from benefiting from these rights. According to
this idea, I found the picture attached above a real impressive and towering
example on how the Lebanese government gave us the freedom of speech and the
right to choose our representative and president, based on a so called
“democratic” system, meanwhile these representatives allow themselves to change
the laws and even more extend the mandate of their rule. So referring to
Rousseau’s text, by nature we benefit from a natural liberty, which is in the
picture above the freedom of speech, that we must distinguish from the civil
liberty, overloaded by the government’s authority and laws. For instance, every
person’s participation in the civil society is an essential step in the
consecration of the civil liberty, built on the foundations and beliefs that do
not derivate man from his nature freedom.
Work Cited
Rousseau, Jean-Jacques. "The Social Contract". Shifting narratives.Ed. Zane S. Sinno, Lina Bioghlu- Karkanawi, Dorota
Fleszar, Najla Jarkas, Emma Moughabghab, Jennifer M. Nish, Rima
Rantisi, and
Abir Ward. Beirut: Center for educational consultation and
Research, Educart
(Middle East) 2015. 112-115
. Print.
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